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The Ramadan Sermon of Prophet Muhammad [SAWA] The following incident has been narrated by Shaykh Saduq on pp. 84-85 of his Al-Amali: Muhammad
ibn Ibrahim says that Ahmad ibn Muhammad-al- Hamadani says that Ali ibn
al-Hassan ibn Fadal quotes his father quoting al-Hassan's father Imam
Ali bin Musa al-Rida (AS) who in turn quotes his father Imam Musa ibn
Ja'far (AS) quoting his father the master of martyrs Imam al-Husain ibn
Ali ibn Abu Talib (AS) saying that the Messenger of Allah (PBUH)
delivered a sermon once in which he said: “O people! Your souls are pawned by your deeds; therefore, release them by seeking Allah's forgiveness. Your backs are over-burdened by the weight of your sins; therefore, lighten their burden by prolonging your prostration. Be informed that the Exalted and Almighty has sworn by His Dignity not to torture those who perform their prayers and prostrate to Him, and not to terrify them by the sight of the fire when people are resurrected for judgment. O people! Whoever among you provides iftar to a believer during this month will receive a reward equal to one who sets a slave free, and all his past sins will be forgiven. Having said so, people said to him: "O Messenger of Allah! Not all of us can do that!" He (PBUH), thereupon, responded by saying, Shun the fire of hell even by half a date! Shun the fire of hell even by a drink of water! O People! Whoever among you improves his conduct during this month will have a safe passage on al-Sirat al-Mustaqeem, (the straight path) when many feet will slip away, and whoever among you decreases the burdens of his slave (or anyone who works for him) will be rewarded by Allah decreasing his reckoning. Whoever among you abstains from harming others will be spared the Wrath of the Almighty when he meets Him. Whoever among you affords generosity to an orphan will be rewarded by Allah being generous to him on the Day of Judgment. Whoever among you improves the ties with his kin will be rewarded by Allah including him in His mercy, and whoever among you severs his ties with his kin, Allah will withhold His mercy from him upon meeting Him. Whoever among you offers voluntary prayers, Allah will decree a clearance for him from the torment of the fire. Whoever among you performs an obligation will receive the reward of one who has performed seventy obligations in other months. Whoever among you increases the sending of blessings unto me, Allah will make the balance of his good deeds weigh heavily when scales will be light. Whoever among you recites one verse of the Holy Qur'an will receive the blessing of one who recites the entire Holy Qur'an in another month.” “O people! The gates of heaven in this month are kept open; so, pray Allah your Lord not to close them against you, and the gates of the fire are kept closed; so, pray Allah your Lord not to open them for you; and the devils are kept chained; therefore, pray Allah your Lord not to unleash them against you.” Advising the great sahabi Abu Dharr al-Ghifari, may Allah be pleased with him, regarding the fast being a protection against the fire, he (PBUH) is quoted saying, "Shall I inform you of a deed which, if you do it, will keep Satan away from you as much as the distance between the east of the earth and the west?" People answered, "O yes, indeed, O Messenger of Allah!" He (PBUH) said, "Fast darkens his (Satan's) face; alms break his back; the desire to please Allah and the giving of assistance to do good deeds cut his tail off, and seeking Allah's forgiveness cuts off his aorta." Then he added, "For everything there is purification (zakat), and the purification of bodies is the fast." He (pbuh) is also quoted saying, "One who fasts is considered to be adoring his Creator even while sleeping on his bed as long as he does not backbite any Muslim." He (PBUH) has also said, 'There are two merry occasions for anyone who performs the fast: one when he breaks his fast, and one when he meets his Lord, the Exalted, the Almighty. I swear by the One Who controls Muhammad's life, the excess on the mouth of one who fasts is better in the sight of Allah than the sweet smell of musk." He (PBUH) has also said that the Exalted and Almighty has said (in a Qudsi hadith) that all good deeds of a descendant of Adam are His (to reward) "except the fast, for it is mine, and I shall reward for it. All good deeds of the son of Adam are rewarded with ten to seven hundred times except perseverance, for it is mine and I reward for it." So, the knowledge of the rewards of perseverance is with Allah, and "perseverance" means fast. May Allah (SWT) help us in this blessed month so that we graduate with the certificate of Attaqwa. This all-important Taqwa makes us to observe self-restraint and gives us spiritual consciousness such that we are always mindful that our Lord is monitoring all our activities, inherent and manifest. Sayyid Zakzaky (H) has been emphasizing that after Ramadan, we are expected to be absolutely cleansed of sins (Shawal). This is inherent in the name of the month after Ramadan, i.e. Shawwal. May Peace be upon those who follow (true) guidance. By Dauda Nalado |